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East Africa Through Ngugi Wa Thiongos Eyes History Essay

Petals of Blood is a book by Ngugi wa Thiong'o that is defined in Kenya, East Africa soon after independence. The novel revolves around four personas: Munira a professor, Abdullaa a entrepreneur who's an immigrant, Wanja a barmaid, and Karega a teaching assistant. Their lives are intertwined because of the Mau Mau rebellion. To be able to get away city life, all of them retreats to the small, pastoral village of Ilmorog.

Ngugi wa Thiong'o mainly targets the skepticism of change after Kenya's liberation from the Uk Empire. He mainly creates about the issues of capitalism, politics and the effects of modernization. The primary characters are also united by Education, colleges, and the Mau Mau rebellion. This is because they all show a common historythey all be a part of the struggle for Kenya's self-reliance.

Ngugi wa Thiongo's book is based around the time Kenya received its self-reliance from the British isles government. The four main character types who meet at Ilmorog leave the location as they have grown to be tired of living there. Their proceed to the village coincides with the death of two dominant entrepreneurs in Kenya. Despite the fact that they have gained self-reliance, it still feels like Kenyans are still living under the colonial rulethey follow the ways of the Uk, their religious beliefs and education. This implies that even after self-reliance, nothing much has altered.

Munira begins to instruct in Ilmorog. However, the villagers are suspicious of him as they feel that he will leave like other instructors who emerged before him. Because of this suspicion, there is a poor category attendance. Soon, Munira befriends Abdullah who also transferred to Ilmorog and opened up a bar and a tiny shop. Wanja escapes from metropolis and discovers work in Abdullah's club as a barmaid. Thinking that the town has much more to offer than the village of Ilmorog, Wanja steps back to Nairobi.

There are a few traditions that Kenyans still uphold even after colonization. When it doesn't rain for a number of weeks, the villagers of Ilmorog get a poor harvest. But, when it rains, they boogie and rejoice while carrying out ancient rituals, that have been also performed by their forefathers. This is just one of the African rituals. A couple of neighborhoods in Africa who believed that the gods experienced to consume first before they ate. Therefore before taking the first bite, they threw food on the ground to show that these were feeding the ancestors.

Ngugi wa Thiong'o includes several topics in Petals of Blood, Land being one of them. During the colonial rule, Kenyans were not permitted to own land. A lot of the land was possessed by the English governmentin Kenya and East Africa all together. After self-reliance, Kenyans were allowed to own land. Agriculture was important not and then Kenyans but to the East African community as a whole. Despite the fact that Ilmorog is an isolated, pastoral community, its villagers take farming seriously. After independence, the farmers' lands are fenced off and, when they are unable to pay their loans, they may be seized by the federal government. This theme is significant for the reason that during colonization, Kenyans lost their land to the foreigners and the main thing these were struggling for in their struggle for self-reliance was to reclaim their land. Land was the most treasured advantage among Kenyans. It depicted their traditions. Advertising land like Wanja do was a sign that one was a traitor.

Another major theme in Petals of Blood is capitalism. After freedom, there emerged top notch Kenyans who became successful enterprisers. Instead of aiding their own, they commenced behaving like the colonists. Prior to the colonial guideline, Kenyans could grow their crops anywhere. After self-reliance, Farmers were compelled to erect fences, set up boundaries and mortgage loan their lands with loans regarding to how successful their harvest was. In Petals of Blood when the harvest was nominal the farmers were forced to sell their lands because they could not meet up with the requirements with their loans.

Thang'eta which Nyakinyua uses to brew a traditional drink is another mark of capitalism. Through marketing it becomes popular. However, it is taken from under her nose area without getting a dime from the best business men who power Wanja to avoid her Thang'eta procedure. The local brew that was a glass or two that helped the people of Ilmorog to relax becomes a drink of conflict. Appearing capitalists in Kenya began to are in cities. The village of Ilmorog was nothing like these locations. Capitalists started out phasing out customs in favor of modernization. Ilmorog started out changing gradually by slowly. Together with the change of the village came the change of its inhabitants: They cannot pass up a chance to trade more and matching to Munira, nothing at all in Ilmorog was free ever again. This change was closely inspired by capitalism and Ilmorog was soon known as the 'New Ilmorog'.

The way Ngugi potrays education in Petals of blood makes it appear almost cynical. Munira is a educator who's not respected in the community of Ilmorog. Parents lack self-confidence in his staying power as they believe that he will return to Nairobi to look for greener pastures like his predecessors. Munira does not believe in traditional education- which is what the villagers of Ilmorog state is the best education for his or her children. In Kenya, through the colonial rule, many parents also refused to have their children to college believing that teaching them about their customs was more important. They criticized the international education system what sort of villagers of Ilmorog did.

The community of Ilmorog starts thinking that education can bring desire after Joseph's success at Siriana. Before, many didn't think that education could bring liberty. Karega also questions the British isles form of education as he is able to instruct himself. In Kenya and East Africa as a whole, parents preferred to home-school their children instead of taking these to the colonial colleges in their villages. It is because they did not believe that international education could bring liberation. They assumed that educating their children in institutions would make them forget their customs and begin emulating the colonialists

Another important theme in Petals of Blood is betrayal. Within the novel, Ngugi writes of cultural and politics betrayal. It is fit to say that Kenya after freedom is represented by Ilmorog in this book. Even though fictional, this novel teaches a whole lot about the annals of the country as almost all of the occasions that happen in the novel are similar to those that happened in Kenya before and after colonization.

Old Ilmorog is betrayed by the Kenyan authorities, especially their member of parliament Nderi wa Riera. When Munira first goes to Ilmorog, he finds it in a state of neglect. As a member of parliament and a agent of Ilmorog, Nderi wa Riera is not doing anything to help his community. His only matter is the election, forgetting about the public and monetary needs of his community. In Kenya, that was also the situation; MPs were being elected into office and forgetting about their areas. Their number 1 top priority was always their salary increment and moving into plush neighborhoods from their areas.

Instead of working hand in hand with Munira, people of the Ilmorog community have fun at his initiatives to reconstruct the institution in the town. ''He would disappear completely with the wind flow, said older people folk; had there not been others before him? Who settle in this wasteland except those without limbs'' (Thiong'o 2005, 5). In Ilmorog, Munira's name means 'stump'. Munira betrays his family and their spiritual values by marrying Wanjiru would you not share in their religious beliefs.

Munira initially confirms it hard to fit in with the associates of the Ilmorog community. After some time, he realizes that the participants of Ilmorog will be the ones betraying their own community. Because of modernization, they are really moving to Nairobi to find 'a better' life, leaving their village lifeless. Instead of working to enhance their community, the youths are moving to Nairobi departing the old to fend for themselves. While talking to him, an old sweetheart complains that:

Our teenagers and women have gone us. The glittering material has called them. Each goes and the young women only gain occasionally to deposit new delivered with the grandmothers already aged and scratching this earth for a morsel of life. They say: There in metropolis there is only room for only one (Thiong'o 2005, 7).

The community of Ilmorog is within isolation, as it is located away from the town. You might expect that this would be a reason for the government to send help sometimes. Instead, it betrays this community by mailing a duty collector who involves collect the little they have worked so hard for. That is another portrayal of the Kenyan federal. Most rural communities in Kenya lacked proper streets, their children never noticed the inside of your class room because they analyzed under trees and shrubs. Modernization was supposed to bring necessities closer to communities. Instead, there have been no clinics in rural communities and one acquired to visit for miles to attain the nearby clinic. It was not for lack of funds that the government do this but out of greed. In Petals of Blood, Nderi wa Riera the MP of Ilmorog also has two agents, 'fat abdominal' and 'insect' who come to collect money following the tax collector has taken his anticipated.

Abdullah decides to consider the command role after he becomes sick and tired of being oppressed. He stimulates the customers of Ilmorog community to operate for themselves and fight the betrayal with their MP and the federal government most importantly. Through Abdullah, a few of the customs of Ilmorog still stay intact as he instructs the children traditional tales like 'the Ant and the Louse'.

In Petals of Blood vessels, Ngugi wa Thiong'o uses Nyakinyua to reassess Ilmorog's past. This is a community that is neglected by its administration after self-reliance. Through Nyakinyua, Ilmorog regains its self confidence and fights against the neo-colonial federal. Ngugi writes that, ''in those days there have been no vultures in the sky waiting for the carcasses of dead workers and no insect flies feeding on system. drawing. bitmap and blood of unsuspecting toilers''(Thiongo 2005, 120). No one can justify killing children and women for any reason, but, the government found ways to 'explain' their massacre by foreigners. Nyakinyua's testimonies were the hyperlink between Ilmorog and its past victories and defeats.

Ngugi wa Thiongo's Petals of Blood is rich in Kenyan history. Despite the fact that imaginary, the massacres in the communities in the publication are as real as those that continued during Kenya's colonial age. The Mau Mau Revolution helped Kenya gain its freedom. ''I won't let this earth go directly to the red stranger. I'll never betray this piece of earth to foreigners, '' (Thiong'o 2005, 136) is a Maasai hymn sang by the Mau Mau movements in Petals of Bloodstream. In Kenya, during the struggle for independence, members of the Mau Mau Trend also took an oath to safeguard their country from the foreigners who came up to colonize them. Petals of Bloodstream can be utilized as a study guide for the history of Kenya and East Africa as a whole.

A Grain of Wheat

A Grain of Whole wheat is a novel by Ngugi wa Thiong'o that intertwines the tales of several people during the state of emergency in Kenya's have difficulties for freedom between 1952 and 1959. The novel targets Mugo, a quite man whose life is ruled by the dark magic formula. His home town is finding your way through its festivities for Uhuru Day, which is a day that marks Kenya's Self-reliance. The resistance fighters who'd fought for the country's independence. General R and Koinandu want to publicly executing the traitor who betrayed Kihika their fellow amount of resistance fighter on that day.

A Grain of Whole wheat is one of Ngugi's books that obviously portrays the annals of Kenya before, after and during it gained self-reliance. Mugo is a hero in his community's eye. He led a appetite hit in a British concentration camp which was a guarded element that held participants of ethnic sets of minority. These attention camps were also used to hold political competitors. Mugo also intervened when a village safeguard was defeating a pregnant girl. What the resistance fighters don't know is the fact that Mugo is the traitor who betrayed Kihika in an act to save lots of himself from the English.

In A Grain of Wheat, Gikonyo is carpenter and business man who's wedded to Mumbi. His devotion is examined in the detention camp but he confesses to taking the oath of the level of resistance. This enables him to be released early, but, when he returns home, he detects that his wife has had a child with Karanja his competitor. In Kenya's history, members of communities had to pledge their devotion to the Mau Mau just like most of the characters performed in Ngugi wa Thiongo's novel A Grain of Wheat. The oath bound these to the Mau Mau Revolution and its own cause which was to combat for freedom. There were women who also needed this oath, but, instead of venturing out to struggle, they would conceal the amount of resistance fighters in their homes when need arose. They might also make food and take it to places where in fact the fighters had pitched camp for the night time (mainly in forests).

Similar to Petals of Blood, Ngugi wa Thiong'o also writes about betrayal in a very Grain of Whole wheat. Mugo betrays Kihika out of jealousy. Kihika was earned a adoring family. He was also lucky to get friends who treasured him. Furthermore, he also provides the opportunity to sign up for institution. With such a qualifications, Kihika resided for your day that he'd visit a free Kenya. Fighting for Uhuru was his major target in life. Mugo on the other side was an orphan who never acquired the chance to go to school. He lives with Waitherero his aunt. She actually is a cold woman would you not appreciate his nephew. When she dies, Mugo has nobody and is also reduced to poverty. He lives in dread, unlike Kihika, he lacks self-confidence and he's filled with hatred. Mugo partly betrays Kihika because he will not want to be associated with other people (he was a loner the majority of his life). He uncovers that he was the main one who betrayed Kihika when he's asked to speak at the funeral in his storage. "I needed to live my life. I never wished to be involved in anything. Then he arrived to my entire life, here, a night like this, and taken me into the stream. THEREFORE I wiped out him" (Thiong'o 2008, 161).

Gikonyo breaks his oath of devotion to the Mau Mau motion. When he is taken to prison, all he can think about is Mumbi his beautiful partner. In Gikonyo's head, Mumbi is a larger source of motivation than patriotism. Mumbi on the other hand betrays Gikonyo by sleeping with Karanja his sworn foe. When Gikonyo realizes that his better half has been unfaithful, he cannot find the image of Mumbi and Karanja out of his head. Gikonyo had been removed for six years and Mumbi was kept alone with no-one to look after her. Karanja provided the solace that she needed. However, Wangari, Gikonyo's mother talks to him in the hope that he'd change his head and reconcile with his better half. She says:

see the method that you have shattered your home. You might have influenced a good woman to misery for nothing, let us now see what earnings will bring you, to be on poisoning your brain with these things when you ought to have accepted and desired how better to build your life. But you, such as a foolish child, have never wanted to know what took place. Or what girl Mumbi is really (Thiong'o 2008, 161).

Karanja betrays his community by choosing to side with the English. He becomes a traitor in the eyes of his community. Ngugi writes that, "That is when Karanja became a Key. Soon he turned out himself more terrifying than the main one before him. He led other home guards in to the forest to hunt down the Independence Fighters" (Thiong'o 2008, 143). Karanja still left his village to become listed on the home guards instead of the Mau Mau activity that was struggling with for the liberty of his people. In Kenyan history, there were a few people who took the side of the British colonialists instead of the movements that was struggling with for the liberation with their country.

Karanja sleeps with Mumbi out of interest and his ongoing competition with Gikonyo. Karanja does not heed his mother's advice when she explains to him never to betray his own community. She warns him never to, "not in favor of his own people. A man who ignores the speech of his own people comes to no good end" (Thiong'o 2008, 222). So, when the rest of the community if celebrating Kenya's freedom, Karanja does not show in their delight as he betrayed the motion and took the medial side of the colonists. He must flee to Githima to you shouldn't be punished for his betrayal.

During the colonial period, the idea of having a dark leader seldom crossed the mind of any Kenyan. All figures of authority were British. IN THE Grain of Whole wheat, Ngugi wa Thiong'o writes that, "In the days when Western and Indian immigrants wrestled to regulate Kenya-then any thought of a dark man near the seat of electricity was beyond the reach of the wildest creativeness" (Thiong'o 2008, 33 ). Owning land throughout that time was out of question for the black man. Another major theme in A Grain of Whole wheat is land. Ngugi wa Thiongo's book borrows seriously from Kenya's background as the majority of the events in his publication were actual happenings through the country's have difficulty for freedom. Mr. Rogers is a British isles agricultural official whose passion will not lie in politics like many British isles settlers. In his mind, he has already built a Forestry Research Train station in Githima forest.

Another major theme in the novel is exploitation. In the e book, the United kingdom settlers exploit Kenyans by firmly taking their land. They do not just take any land, however the fertile ones leaving Kenyans with unfertile lands that could not be utilized for farming. Gikonyo's land is used by the colonists while he is still in prison. The Europeans switched these lands into plantations and compelled the Kenyans to work on them. Some character types in the novel are also put through slavery (just like most areas were before Kenya got its independence). Karanja is delivered to buy meats for Dr. Lynd's dog. In Kenya, before 1963, and other East African countries, the British isles settlers forcefully took lands from the neighborhoods and forced these to work for minimal wages. In addition they required Kenyans as slaves to build the railway lines (the Iron Snake) in the colonial period. As an African elite, the MP abuses his ability and exploits the community he is supposed to be helping.

Kenyans within a Grain of Whole wheat are also oppressed. Their residences were burnt down and they were forced to move away without having to be compensated. This happened generally when white settlers wanted to convert these lands into plantationswhich they obligated the Kenyans to work in as slaves. Ngugi writes that, "The Indians and Europeans manipulated the commercial and the public life of the city. The African only came there to sweep the pavements, drive the buses, shop and then go back home to the outskirts before nightfall"(Thiong'o 2008, 61). We were holding Gikonyo's thoughts when he was in Nairobi on his way to se the MP. Being poor, they could not afford education, a good example was Mugo who cannot afford to wait university out of poverty. The oppression at times became physical abuse. Mugo was spat on by the Area Officer (D. O) when he visited simply tell him about Kihika. This left him in humiliation.

This reserve can be used for guide when some may be looking into the history of Kenya and East Africa. The detention camps in Ngugi wa Thiongo's reserve have there been in Kenya before 1963 plus they were used by the British to detain the liberty fighters. Kihika and his fellow level of resistance fighters symbolize the 'Kapenguria Seven' that spearheaded the movements that led Kenya to its independence. Kenyans were also obligated to give up their lands; a few of them went absent without being heard about ever again. Exactly like in the reserve, in the colonial era, women were raped and humiliated sexually by United kingdom soldiers.

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