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Culture And Individuality In Canadian Short Fiction

Canada houses many immigrants from all over the world; this country has many ethnic groups, it is in close connection with america and with Europe as well, so that it is clear that identification and culture are crucial themes in politics and literature as well. They are manifold issues that happen to be entwined with a great many other typically Canadian qualities, such as humour, self-depreciation, homelessness and the conception of failing. 2I will present personal information and culture, these unique characteristics of Canadian books, throughout the works of Margaret Laurence, Margaret Atwood, Jack Hodgins, Mordecai Richler, Alice Munro, Rohinton Mistry, Tams Dobozy and David Bezmozgis.

At first, we have to look at individuality as something depends upon the colour of skin, ethnical heritage, language and education. This means that one's identity depends upon the exterior world and not by the self applied. This idea is very well detailed in Margaret Laurence's Rain Child. This short account also shows how preconceptions can affect your each day life. This work shows a quite pessimistic attitude, for you you can not cover one's identity, particularly if it is displayed by the color of one's pores and skin. It comes after that your personal information can be subjected to racism and discrimination. But even if other's preconceptions aren't meant to be offensive, they can be sources of misunderstanding. An example is the following passage from the text: "I suppose I imagined she'd grab her own terminology easily, once she returned here, as though the knowledge of your respective family tongue was inherited. " Furthermore, "we are all so anxious that folks shouldn't think us different, " (Rainfall Child) for your different personality itself can build mistrust. An example for that is the part where Dr. Quansah is discussing the difficulties of working together with other Africans in the laboratory. They do not trust him because he has improved during his stay static in Great britain. Again, it also exemplifies that the outer world can have a big impact on your behaviour and identification. Another typically Canadian characteristic pervades this brief story, the characteristic of inability. The failure to assimilate, to find home and not to be totally different. The storyline ends with a conclusion on moving back to London but this is not promising because they don't feel at home there either.

A somewhat different situation may occur when you are not from a different country but belongs to a minority group. It really is exemplified in the novella of Jack Hodgins' Over Within which Nettie Tremblay has a indigenous heritage. It identifies the attitude of others that they don't want to show you the truth about his origin, which is quite evident on her behalf skin's color. Although people around her try to avoid the looks of racism, children are more available about these issues and they often say things people would not say. These things are often stereotypes which can be unpleasant to the minorities, like the narrator's exclamation: "I bet you should have eighteen kids and some of them will die. " Obviously stereotypes aren't always in correspondence with truth. It is acknowledged by the young narrator too, but he is disappointed about it for he firmly presumed in the passionate idea about mighty Indian warriors. "She wasn't like an Indian at all, not the Indians we'd find out about in books. " In outcome it could be attractive to participate in someplace but try as he could, he cannot change his personal information. In this respect it also worthwhile mentioning that you have to establish being worth being different. As the child place it: "She didn't understand how lucky she was" and "She could be descended from Big Bear. She could be Resting Bull's niece. But she didn't are worthy of to know. Let her think she was just a typical girl who viewed silly in glasses and stupid using lipstick. " The storyline has another implication, more precisely that she can try to disregard her difference but it generally does not lead to the disappearance of the difference; others will notice it.

As maybe it's seen, identity is largely dependant on many factors, like ethnic heritage. Margaret Atwood's The Man from Mars elaborates on the line between social difference and criminal offenses. In this brief story, a guy from an Eastern country, probably from Vietnam, comes to Canada and starts off to check out Christine. Initially his strange behaviour is accounted for his different culture. After a while it becomes suspicious on her behalf that he uses her all the time and thinks he is her good friend. Although she detects it weird but she persuades herself that he is just alone and seems lost in a completely different country. Later on as it happens that he followed other women as well, therefore the law enforcement deport him back to Vietnam. This man presents how odd is one able to be when one is in need of friends. He's desperately looking for friends, which makes his strange behaviour even more strange. Although the appearance of the man opens up a new perspective for her. She starts off to enquire about new civilizations, reading articles about the warfare in Vietnam. Needless to say she does it for another purpose, however the reader might think if she was better informed about foreign cultures it could not need happened. She'd have realised that the strange behaviour of this man can't be accounted for his different track record. The concealed moral of the story emphasizes the value of knowing other cultures. Naturally it works vice versa; experienced he learnt the normal behaviour patterns, he would not need been deported.

Another short account on immigration shows the difference between Indian and Western cultures. Squatter, compiled by Rohinton Mistry, entwines humour with home representation. Depicts how folks from eastern countries aspire for the materials riches of the american countries, such as Canada. It also shows the Indian religious attitude towards material interest. "I'm a travel agent, that my interest is to persuade them to visit. Instead, I inform them: don't quit, God is fantastic, stay and try again. It's harmful to my earnings but gives me another type of, a religious kind of satisfaction as i do well. " This frame of mind shows their admiration for spiritualism and benevolence. Meanwhile, this is a self reflection on Canadian or rather on Traditional western "materialism" with the eyes of an different nation. Certainly from the point of culture it is more important to improve these questions: From what level can someone "master" a culture? Is total assimilation possible? The storyplot says it isn't possible to totally change one's identification. It presents this theme in a fairly humorous way but the moral is very serious. The protagonist of the storyline expected too much from himself, so he was bound to are unsuccessful. The absurdity of this mission triggered constipation, but not only in the literal sense. It symbolizes how his life acquired stuck, got terminated and had to go back again to India. He could not succeed in life; he cannot reach the "Canadian Desire. " There is certainly another important topic which is touched by the author; racism and xenophobia. Even the slightest variations can induce hostility towards strangers. This is well exemplified, again in a amusing way, by the following passing: "But there was not much he could keep magic formula about his ways. The world of washrooms is private and at the same time very public. The absence of feet below the stall door, the smell of faeces, the rustle of newspaper, glimpses trapped through the small split between stall door and jamb-all these added up to only 1 thing: a international occurrence in the stall, not doing things in the traditional way. Of course, if the one outside could have the fetor of Sarosh's business wafting through the door, poor disappointed Sarosh too could find something malodorous in the air: the occurrence of xenophobia and hostility. " This novella too, exactly like Over Here, shows the "polite" racism, that is, how authorities differentiates between people with diverse ethnic source. "In the event that you ask me, mosaic and melting container are both nonsense, and cultural is the polite way of saying bloody foreigner. "

So far, personality was something that separated people from each other. In Tams Dobozy's Four Uncles it is establishing connection. The four uncles do not want to assimilate. They are simple political refugees escaping from the communist plan. They keep old Hungarian mentality and it slashes them off from the outward world even from their own families. They neglect to realize that they can not continue their earlier lifestyle which brings about tension throughout the storyline. In general, the communication of Dobozy's testimonies is the fact you can't find home; home is something you create. He presents another facet of culture, particularly its openness towards other cultures. It is shown how the old Hungarian immigrant dislikes the several ethnic enthusiasts of the girl. They make another miscalculation; they expect their environment to accommodate to them. They make an effort to condition their milieu by writing unpleasant articles to a newspaper, which is often quite repulsive for the open-minded Canadians.

In David Bezmozgis' The Second Strongest Man Latvians emigrate from under Soviet rule. Their get away from is not a solution, since they can not your investment old fear of being captured by the KGB. This world is another type of world, they have to face different issues, plus they have to struggle to make a living. They still observe how much they have to toil just to somehow make ends meet. This is made evident in the discourse with the Soviet friends:

" - You shouldn't be fooled Grisha. I often think of heading back.

Are you crazy? Check out what you have. Go for a walk outside. I observed beggars on the road using Levi's jeans and Adidas jogging shoes.

Three days and nights out of five I'm scared I'll sign up for them.

Roman, come on, I've known you for thirty years. You don't need to rest on my bank account.

I'm not lying. Every day is a struggle.

Look. I'm not blind. I see your vehicle. I see your apartment. I observe how you struggle. Believe me, your most detrimental day is better than my best. "

In this brief passage nearly every hardship on both attributes are shown.

Of course it is not mentioned yet, that identity and culture can be disregarded. In the task of Mordecai Richler, Some Grist for Mervyn's Mill, the Jewish origins is presented however, not emphasized. This implicates that culture and personality have no role in real life either. These do not make the essence of the person different just the formalities are influenced by them.

As we're able to see, id and culture is a visible part of Canadian literature but they are perceived differently by differing people. These perceptions are the role of id and culture as connection, hurdle, or as a straightforward formality.

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