A constitution is the arrangement of magistracies in circumstances.
A friend to all or any is a pal to none.
A great city is not to be confounded with a populous one.
A sense is what has the ability of acquiring into itself the sensible forms of things without the problem, in the way when a piece of polish takes on the impress of a signet-ring with no iron or gold.
A tragedy is a representation of an action that is complete and complete and of a certain magnitude. A whole is what has a beginning and middle and end.
A true friend is one heart and soul in two bodies.
A tyrant must put on the looks of uncommon devotion to faith. Content are less apprehensive of against the law treatment from a ruler whom they consider god-fearing and pious. Alternatively, they certainly less easily move against him, believing that he has the gods on his part.
All human actions have a number of of the seven causes: chance, characteristics, compulsions, behavior, reason, enthusiasm, desire.
All men by nature desire knowledge.
All paid jobs absorb and degrade your brain.
All virtue is summed up in working justly.
Anybody may become angry - that is simple, but to be irritated with the right person and to the right level and at the right time and then for the right goal, and correctly - that is not within everybodys vitality and is not easy.
At his best, man is the noblest of most animals; segregated from regulation and justice he's the most detrimental.
Bad men are full of repentance.
Bashfulness can be an ornament to young ones, but a reproach to later years.
Both oligarch and tyrant mistrust the people, and for that reason deprive them of their arms.
Bring your wants down to your current means. Increase them only when your increased means permit.
Change in all things is sugary.
Character may almost be called the very best means of persuasion.
Courage is a mean in regards to to dread and self-confidence.
Courage is the first of human qualities because it is the quality which guarantees others.
Democracy arises from the notion that those who find themselves equal in any respect are equal in every respect; because men are equally free, they state to be absolutely equal.
Democracy is when the indigent, rather than the men of property, are the rulers.
Different men seek after contentment in several ways and by different means, and so lead to themselves different settings of life and varieties of government.
Dignity will not consist in having honors, but in deserving them.
Education is an ornament in success and a refuge in adversity.
Education is a good provision for later years.
Even when laws and regulations have been written down, they ought not necessarily to remain unaltered.
Every artwork and every inquiry, and in the same way every action and choice, is thought to aim at the right; and for this reason the good has rightly been announced to be that of which all things aim.
Excellence can be an art acquired by training and habituation. We do not act rightly because we have virtue or excellence, but we favour those because we have acted rightly. We live what we repeatedly do. Superiority, then, is not an work but a behavior.
Excellence, then, is circumstances concerned with choice, laying in a mean, relative to us, this being determined by reason and in the manner where the man of functional knowledge would determine it.
Fear is pain due to the anticipation of evil.
For as the sight of bats are to the blaze of day, so 's the reason in our heart and soul to the things which are naturally most evident of all.
For one swallow will not make a summer, nor does 1 day; therefore too one day, or a short time, does not make a man blessed and happy.
For though we love both the fact and our friends, piety requires us to honor the reality first.
Friendship is a single spirit dwelling in two bodies.
Friendship is actually a collaboration.
Good habits made at children make all the difference.
Happiness depends after ourselves.
He who can be, and therefore is, anothers, and he who participates in reason enough to apprehend, however, not to obtain, is a slave by nature.
He who hath many friends hath none.
He who's to be always a good ruler will need to have first been ruled.
He who is unable to stay in culture, or who does not have any need because he's sufficient for himself, must be either a beast or a god.
Hence poetry is something more philosophic and of graver import than record, since its claims are alternatively of the type of universals, whereas those of record are singulars.
Homer has taught all other poets the art of telling lies skillfully.
Hope is a waking fantasy.
Hope is the dream of a waking man.
I count up him braver who overcomes his needs than him who conquers his enemies; for the hardest success is over self applied.
I have gained this from beliefs: that I do without being commanded what others do only from fear of regulations.
If liberty and equality, as is thought by some, are chiefly found in democracy, they'll be best achieved when all people alike share in federal to the most.
If one of many ways be much better than another, that you may be sure is natures way.
In a democracy the poor will have more electricity than the wealthy, because there are more of these, and the will of the majority is supreme.
In everything of characteristics there is something of the marvelous.
In making a speech one must review three points: first, the method of producing persuasion; second, the dialect; third the proper arrangement of the many parts of the talk.
In nine cases out of ten, a woman got better show more affection than she feels.
In poverty and other misfortunes of life, true friends are a sure refuge. The young they keep out of mischief; to the old they may be a comfort and assist in their weakness, and those in the best of life they incite to commendable deeds.
Inferiors revolt so that they may be identical, and equals that they may be superior. Such is the state of mind which creates revolutions.
It is best to go up from life as from a banquet, neither thirsty nor drunken.
It is obviously better that property should be private, but the use than it common; and the special business of the legislator is to make in men this benevolent disposition.
It is Homer who may have chiefly educated other poets the art work of telling lays skillfully.
It is merely that people should be thankful, not only to those with whose views we might concur, but also to those people who have portrayed more superficial views; for these also contributed something, by developing before us the powers of thought.
It is not once nor double but times without number that the same ideas make their appearance in the world.
It is the make of an informed mind to be able to amuse a thought without taking it.
It is unbecoming for young men to utter maxims.
Jealousy is both affordable and belongs to sensible men, while envy is base and is one of the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy.
Love is composed of a single spirit inhabiting two systems.
Man is by nature a political animal.
Man is obviously a political pet.
Men acquire a particular quality by constantly behaving in a particular way.
Men are swayed more by dread than by reverence.
Men create gods after their own image, not only in regards to with their form but with regard to their mode of life.
Misfortune shows those who are not necessarily friends.
Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, fearless by doing daring acts.
Most people would prefer to give than get love.
Mothers are fonder than fathers of their children because they are more certain they are simply their own.
My best friend is the man who in wishing me well would like it for my sake.
Nature does nothing in vain.
No excellent soul is exempt from a mixture of madness.
No great genius has ever been around without some touch of madness.
No notice is considered of just a little evil, however when it increases it strikes the attention.
No one adores the person whom he worries.
No one would choose a friendless existence on condition of experiencing all the other things on the globe.
Of all the varieties of virtues, liberalism is the most much loved.
Perfect companionship is the a friendly relationship of men who are good, and equally in superiority; for these wish well similarly to each other qua good, and they are good in themselves.
Personal beauty is a larger suggestion than any letter of research.
Piety requires us to honor real truth above our friends.
Plato is dear if you ask me, but dearer still is truth.
Pleasure in the job puts excellence in the work.
Poetry is finer plus more philosophical than record; for poetry expresses the universal, and history only this.
Politicians likewise have no leisure, because they're always aiming at something beyond politics life itself, electricity and glory, or pleasure.
Probable impossibilities are to be preferred to improbable options.
Quality is no act, this can be a habit.
Republics decrease into democracies and democracies degenerate into despotisms.
Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind.
Temperance is a mean in regards to to pleasures.
The goal of art work is to signify not the outward appearance of things, but their inward value.
The aim of the smart is never to secure pleasure, but to avoid pain.
The start of reform is not really much to equalize property concerning train the noble type of natures never to desire more, and to avoid the lower from getting ultimately more.
The closest friend is the person who in wishing me well wishes it for my sake.
The educated differ from the uneducated as much as the living from the inactive.
The end of labor is to get leisure.
The energy of the mind is the essence of life.
The generality of men are effortlessly likely to be swayed by dread rather than reverence, and to refrain from evil rather due to punishment that it brings than due to its own foulness.
The gods too are fond of a joke.
The ideal virtues are those which are most useful to other folks.
The ideal man bears the crashes of life with dignity and sophistication, making the best of circumstances.
The rules is reason, clear of passion.
The least primary deviation from the simple truth is multiplied later a thousandfold.
The moral virtues, then, are stated in us neither by nature nor against character. Mother nature, indeed, prepares in us the ground for their reception, but their complete creation is the merchandise of habit.
The most perfect political community is one where the middle class is in charge, and outnumbers both of the other classes.
The one exclusive indication of comprehensive knowledge is the power of teaching.
The origins of education are bitter, however the fruit is sweet.
The technique to humor is delight.
The spirit never thinks with out a picture.
The talk about is a creation of dynamics and man is naturally a political creature.
The ultimate value of life will depend on upon understanding and the power of contemplation alternatively than upon mere survival.
The virtue of justice consists in moderation, as controlled by wisdom.
The total is more than the total of its parts.
The wise man does not expose himself needlessly to risk, since there are few things that he cares sufficiently; but he is ready, in great crises, to provide even his life - understanding that under certain conditions it is not worthwhile to have.
The worst form of inequality is to try to make unequal things equivalent.
The young are entirely in a state resembling intoxication.
There is not a great genius with out a mixture of madness.
There was never a genius with out a tincture of madness.
Therefore, the nice of man should be the end of the research of politics.
This is the reason why mothers tend to be more devoted to their children than fathers: it is that they put up with more in giving them birth and tend to be more certain that these are their own.
Those that know, do. Those that understand, teach.
Those who teach children well are usually more to be honored than they who produce them; for these only provided them life, those the artwork of living well.
Those who excel in virtue possess the best right of most to rebel, but they are of all men minimal inclined to take action.
Thou wilt find rest from vain fancies if thou doest every function in life as though it were thy last.
To try to escape from trouble is a form of cowardice and, while it holds true that the suicide braves loss of life, he does it not for some noble object but to flee some ill.
We are what we should repeatedly do. Excellence, then, is no function, but a habit.
We become just by doing just action, temperate by doing temperate actions, fearless by performing courageous action.
We make battle that we may are in peace.
We must no more ask if the heart and body are one than ask whether the polish and the amount impressed onto it are one.
We praise a guy who feels irritated on the right grounds and contrary to the right people and also in the right manner at the right point in time as well as for the right length of time.
Well begun is half done.
What is a pal? A single heart and soul dwelling in two systems.
What it lies in our power to do, it is based on our power not to do.
What the statesman is most stressed to create is a certain moral personality in his fellow residents, namely a disposition to virtue and the performance of virtuous activities.
Whosoever is delighted in solitude is the crazy beast or a god.
Wishing to be friends is quick work, but a friendly relationship is a sluggish ripening berry.
Wit is educated insolence.
Without friends no one would choose to reside in, though he previously all the goods.
You will never do anything nowadays without courage. It's the biggest quality of your brain next to honor.
Youth is easily deceived since it is quick to desire.