In the Epic of Gilgamesh, questions that contain plagued mankind are brought up regarding so this means of life, fatality, and humanity's purpose. In Gilgamesh, the supernatural is intertwined with actuality, with actions of entities in one world often crossing the threshold in to the other world. When talking about the question of if it was possible these gods really been around, it looked that the overall sentiment of my peers was that the supernatural in Gilgamesh's world were completely imaginary. This baffled me, because I found my peers applying their reasoning features and rationality to make such a conviction, when almost all of individuals today accept equally irrational cases in religions that contain survived even today. This led me to ask the question, what can cause the human mind to reject sensory facts? How have my classmates come to assume that the unobservable truly is available? How have our power figures were able to reshape our brains into rejecting the evidence of the senses? We are able to choose to closer our sight to things we do not need to see, but it would seem that people can't choose, when starting our eyes, never to see by any means. As research has progressed, continuing to start new doors, growing human knowledge through the use of our sense, those religions that have survived simply reinterpret their scripture, slightly altering their perception system by moving into the door just beyond the existing boundaries of our knowledge.
The message that text conveys is the fact death can be an inevitable, inherent facet of human existence. No matter how Gilgamesh battles to overcome loss of life, his destiny is covered. After failing woefully to transform himself into an immortal, Gilgamesh returns to the city with a new understanding of reality. He perceives his city because of its beauty, a paradise on earth that needs to be admired for so long as life is maintained. Despite Gilgamesh's failure to accomplish his original goal, his voyage altered him from a frustrated, ruthless tyrant, into a king who appreciates the wonder in humanity. After failing to complete Utnapishtim's challenges for immortality, and dropping the magical herb, Gilgamesh curses himself, "What shall I do now? All my hardships have been for nothing. O Urshanabi, was it because of this that my hands have labored, was it for this that I provided my heart's bloodstream? I've gained no profit for myself. " But when the ruler finally grows to Uruk, something in his quest has helped him realize the huge beauty of life and its own creations.
The epic of Gilgamesh emphasizes the importance in enjoying life to the fullest, somewhat than excited or preparing for an afterlife. While Gilgamesh grieves over the increased loss of Enkidu, the goddess Shiduri offers a token of wisdom, ""Before end comes, enjoy your daily life, spend it in pleasure, not despair. Savor your meal, make each of your days a joy, bathe and anoint yourself, wear bright clothes that are gleaming clean, let music and dance fill your home, love the kid who retains you by the palm, and give your wife pleasure in your embrace. That is the easiest way for man to live on. " (Mitchell, 168)
Death is undoubtedly coming for all those, whether we endure life or discover its pleasures. If practices that you need to enjoy life while it lasts, not necessarily seeking to extend our existence but merely make the best of that time period that we are here (no subject how long that may be). In what of Utnapishtim:
Man's life is brief, at at any time it can be snapped, such as a reed in a canebrake. Though no person has seen death's face or read death's voice suddenly, savagely, loss of life destroys us, most of us, old or young. And yet we build houses, make contracts brothers separate their inheritance, conflicts occur as if this individual life lasted forever. The river goes up, moves over its banks and carries us all away. (Mitchell, 178)
Unfortunately, Gilgamesh refused to accept the inescapability of loss of life. He instead thought we would embark on a search for immortality, to defy a basic aspect of real human nature:
When Gilgamesh leaves his city and switches into uncharted territory in search of a way beyond death, he is looking for something that is impossible to find. His search is similar to the mind's search for control, order, and so this means in a global where everything is continually disintegrating. The goal shows the futility of the pursuit. There is absolutely no way to conquer death; there is no way to control certainty. 'When I argue with truth, I lose, ' Byron Katie creates, '-but only 100 percent of the time. (Mitchell, 63)
Desperate for answers, Gilgamesh becomes to the gods to comprehend how they can cheat fatality, a desire shared by all humans once we are created with the instinct to endure. Many religions took benefit of this thirst to make it through, promising culture an afterlife filled up with eternal bliss. The reason why these religions are so successful is because they prey after the deepest wishes of humanity: if we subscribe to their creed, in return their gods (who happen to be outside the realm of simple fact and observation) will reward us by fulfilling humanity's evolutionary needs.
I will now go back to the question of how we have convinced the powerless youth to disregard their senses, and accept the irrational teachings of expert figures. First, in order to corrupt a child's brain, parents must encourage them that things that they cannot see truly can be found, by talking about them with great interest and reverence. Initially, the kid will be baffled at the obsession with things that are not really there. Sadly, parents are in a position in which they can abuse the energy they keep over a child. Evolutionarily speaking, if a child was to reject the wants and teachings of these parents, and fight against this authority shape, they would do not chance of success. Biologically, children who described the moral absolutes and commandments of the parents would not survive because of their reliance on these authority figures. Parents are ready and willing to carefully turn their backs to children in the name of abstract moral concepts, and this has been apparent throughout record for as long as folks have been engaged in wars.
A young child just beginning to get a knowledge on certainty, is bewildered when he discovers that his parents worship something which does not are present in the material world. The child searches for God, but cannot see Him. He extends to his small, delicate hands out wanting to feel what his family is constantly describing as the utmost powerful feeling imaginable, but the child feels nothing. This sort of 'gaslighting' is a form of psychological mistreatment that makes children to second figure reality. There are just two options at this point for the kid: either they cannot process sensual information, or their brain is working correctly well but everyone around them is laying about the invisible man in the sky. Because the child is ornamented by people, all of whom declare to be able to have some kind of interaction with the divine, the kid is essentially required to simply accept that their whole brain has ceased to operate correctly. It might be unprecedented for a child to claim that everyone around them is crazy, and that there surely is no supernatural being there to see or feel.
The reason why we are afraid to question supernatural claims is because almost every religious beliefs includes an unquestionable moral part. The authority numbers stop children from arguing against supernatural teachings by claiming that only unbelievers, or those who go against the moral teachings of the faith cannot experience God. If a child called his parents out, and informed them that there was no evidence of a higher electric power, he would be immediately challenging their morality, accusing them of lying to him, manipulating him, and seeking to destroy his sensory contacts with reality. Expert figures improve the stakes so high by including a moral dimension that a child would need to be inclined to call them evil in order to flee their dogma.
Thus, the child is confronted with the eternal pursuit to become "good" person. They spend their expereince of living wanting to see whatever is non-existent, such as a dog chasing its own tail for the others of its life. Like Gilgamesh chasing after immortality, looking for supernatural answers that simply don't are present. The child will become so obsessed with their inability to feel what everyone around them appears to feel, that they never stop and question whether or not everyone around them is actually deluded. The kid is forced to accept that he is in fact living in an crazy asylum, where he is the best sane person; or, he must force himself to assume that he is crazy and every one of the people around him have actually found out some greater truth.
Children become conditioned to accept a opinion system that is not based upon sensory information, or objective reality. Because of this, it becomes amazingly difficult for them to question it. In what of Dr. House, from the popular medical drama by the same name, "If you could reason with spiritual people, there would be no spiritual people. "
An understanding of truth and actuality, and an approval of these principles is fundamental for just one who looks for true happiness. We are able to go on quests for immortality,