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Analysing The Political Participation Of Indigenous Philippians Politics Essay

This newspaper highlights a few of the historical and structural aspects hindering the capability of the nationwide politics body to indicate the diversity of the country's inhabitants. It gives an overview and an revise of the political contribution and representation of the indigenous folks of the Philippines. At present, the indigenous individuals and other minority groupings are under- displayed in the country's legislature. The problems regarding their political contribution and representation revolve around the questions of democracy, equality and identification. As the level to which minority organizations are present in the legislatures may very well be litmus test for the effectiveness of a country's democratic system. This newspaper also gives go up to the rights of this indigenous peoples should be enjoying and how they can be being presently repressed. It also raises the problems on their involvement in do it yourself- firm and mass activism. In addition, it provides a review of the political involvement of the Indigenous Peoples. By so doing, it means a reflection on how the government operates in the contribution of other minority and disadvantaged organizations in the contemporary society, as well as the improvement of these involvement in national events.


The Philippines is composed of nearly 100 million people, the estimated populace of the Philippines' indigenous society has reached 14 million, which is approximately 15. 7 percent of the full total populace (NCIP, 2009).

The record of the Philippines includes the history of the folks who reside in various parts of the united states. Unfortunately, most of our history books depict our nationwide challenges under the Spanish and the American colonial regimes as the knowledge evidently of the Christianized Filipinos only. Although there are several accounts about the Muslims and the highlanders, still it remains an undeniable fact that they also needs to get importance ever sold and today's society.

Our constitution says our government is supposed to market common good and equality, coping with the ideals of a true democratic region. If we verify this situation directly, we will see that the particular constitution says could just have sense if everyone would be given opportunity to take part in all nationwide activities, everyone including the minority groups. Various efforts for this to happen have been done in the past years; an example is this program in 1957 regarding nationwide integration. When we speak of national integration, we presuppose the capacity of a country to become more or less united within an ideology and possessive of certain traditions and custom common to all (Clavel 1). What first involves mind when we speak of nationwide integration is the idea that the united states is disintegrated. It implies a divided body politics, fragile political interdependence, distinctions in religious beliefs, poor economic assistance, and inadequate involvement of the people in the normal efforts to achieve the country's dreams and aspirations. That is contradictory to the current inequality between the bulk and minority groups of the united states. The minority groupings are always oppressed by the majority.

National Integration is meant to be always a politics goal, and in simple conditions political cohesiveness, or the entire involvement of the of almost all and minority teams to the politics companies, systems, activities, philosophies and ideals of the nation. Which means that countrywide integration is the merging of the nation's various ethnic groups (usually grouped as the majority and minority communities) into one body politic, with the a view to granting the minority all the rights and privileges loved by the majority, and getting them included the common work to advance the country's interest (Clavel 11). In addition, it is expected that nationwide integration will bring about the elimination of the governmental or the majority's discrimination from the minority or the indigenous groupings.

Therefore to promote democracy and surpass our country's guideline of legislations, the voice of every Filipino must be noticed and included in all national activities, everyone's welfare must be looked at to market fairness and equality in the united states.

The Indigenous Individuals of the Philippines

The Indigenous Individuals (IP) of the Philippines were those who first inhabited the Philippine islands. They constitute around 10-15 percent of the country's inhabitants. Based on a thorough study of Philippine languages and dialects, Dr. Lawrence Reid, a New Zealand-born researcher emeritus of the College or university of Hawaii, schedules the indigenous and mainstream Filipino to Taiwan about 4, 500 years ago. Reid says the people Filipinos called "indigenous" today are themselves immigrants to the united states and have turn into a minority that has been marginalized by the state. Hence, the Filipino majority who followed the laws and regulations and tactics of colonizers have emerged as distinct from those who asserted the integrity of these ancestral territories, pre-Hispanic indigenous culture, and justice systems.

"It really is these first Filipinos who are the most downtrodden and socially marginalized of most Filipinos, and most in need of urgent action to permit them to endure in this contemporary society, " Reid says. The annals of this marginalized sector is an endless struggle resistant to the dominant money overall economy and the oppressive procedures of the international capabilities and the ruling few. The most challenging to counter was the "expansionism" inflicted by the local nationals since this comes from within the family of those in power, the country being only the extension of that "basic interpersonal unit". This oppression becomes common because a lot of the current laws regarding them are imposed from above without their consent and involvement in the law making. They are eroding their traditional life-style and destroying their resources. Indigenous amount of resistance to such impositions is often achieved with persecution and outright force, sometimes with token concessions (UGAT Country wide Seminar, 1996).

. While some indigenous peoples had already large influence in the politics context of the particular local town/province, still, generally they are typically centered of the will of, and discussions with the countrywide government. Nevertheless, kinds of oppression, marginalization, and exclusion are confronted by indigenous individuals in all possible contexts and political settings. (IWGIA, _)

Political account of the indigenous peoples

The indigenous individuals from coast to coast find themselves "part" of a political system that aren't their own, but are created and defined by a federal government with alien guidelines and led by politicians who are part of the Christianized majority. There's long been a concern over the difficulty indigenous peoples have in growing with the prominent political system. The years of Spanish and American rule have rendered the indigenous peoples "voiceless". Currently, institutions including the parliament remain mainly unrepresentative of the country's IP. These categories are not well represented in the Philippine federal government and participation rates of the indigenous in insurance plan making establishments are similarly lower in comparison with their proportion in the population.

The degree to which the cultural minorities or the indigenous individuals as present in the legislation may very well be a litmus test for the potency of a country's democratic system (Anthony 9). Minority representation boosts the some of the country's most intricate and difficult issues of democratic politics, regarding the romance between formal and significant equality.

The United Nations Declaration of the rights of the Indigenous Peoples (2007) included: Inviting the fact that indigenous individuals are arranging themselves for politics, economic, social and cultural enhancement and in order to bring to a finish all kinds of discrimination and oppression wherever they happen. This right could only be availed if the indigenous individuals would be integrated or focused to the nationwide political body through nationwide integration work.

The phrase nationwide integration, specifically was born when Congress exceeded R. A. 1888, creating the Percentage on National Integration. The Republic Action no. 1888 as amended by Republic Act 3852 can be an take action to effectuate in more rapid and complete manner the monetary, communal, moral, and political progression of the non- Christian Filipinos or national cultural minorities. Also to provide real, complete, and everlasting the integration of most said national cultural minorities in to the body politic, creating the Commission on Country wide Integration incurred with said functions. Section 1 says that:

It is hereby declared to be the insurance policy of Congress to foster, accelerate and accomplish you should and in a systematic, rapid and complete manner the moral, materials, economic, cultural and political advancement of the Non- Religious Filipinos, hereinafter called Country wide Cultural Minorities, into the body politic.

The percentage is pretty much to effect ethnical plurality, or the peaceful co-existence between your bulk and the minority. Thus giving chance of the indigenous peoples to take part in countrywide elections. However, there are still problems occurring on their countrywide integration, these serves as barriers with their genuine involvement in countrywide activities.

Voting Behavior of the IPs

The Filipinos are fundamentally heterogeneous in dynamics. Politicians are very particular in determining the voting habit of all people to be able to adapt ways of winning. Campaigning is an important process in the electoral system. The manners of campaigning of the candidates reflect the majority of the manner of voting of folks. . Aileen Catamin, head of Tumandok group in Panay, said that politicians would only keep in mind them during the campaign period. "Our authorities officials do not mind knowing our conditions. " Catami says. Hence, for their meager knowledge in the country's politics, the indigenous peoples succumb to name-recall during elections, making their choice of prospect as intensely personalized.

One key question in learning their voting action is whether cultural vote is constrained along traditional, socio- structural lines, or along different lines that are specific with their community. Culturally speaking, the habit of indigenous people is heavily defined by the group they belong to and the traditions they follow. IPs are basically a community tightly-knitted by familial bonds. Their decisions are usually created by a collective body and are usually spearheaded by their elders. Therefore, the assumption is that they also do the same decision-making process in deciding for the prospects they might vote for, like a few of the country's spiritual body.

Barriers to politics opportunities

Threshold Obstacles:

The term threshold refers to those barriers that must be overcome before contribution in formal representative bodies can be done -such as the right to vote, the right to are a symbol of election and the capability to understand the machine itself.

The to vote: an indigenous barrier

The to vote is vital for effective involvement in a democracy. The proper to vote and the to be elected in the nationwide level are plainly important to the issue of representation. By taking part in the elections, residents express their choice for certain reps, ideals and regulations. By located for elections, people can become advocates with respect to the fellow residents they represent including the minority hobbies (Anthony 21).

Although the indigenous individuals in the united states is eligible for vote, majority of the Indigenous peoples of the country still has a limited contribution in the country's body politics. Though it can be said they are already participating in the countrywide elections, the inequality between them and the majority continues to be very evident. For one, the individuals and get together lists that they vote for are quite simply part of the majority.

Problem on education

For the involvement in a democratic system to work, it is ideal if the individuals to understand the machine and learn how to have the ability o contribute to it (Anthony 22). Today, voter education and integration attempts have played a job in informing the indigenous people about the system of government and how to participate in it. However, these programs are very limited to have the ability to accommodate most of them. Also, the government should provide for an enough educational assistance to young tribal users in their key, secondary and eventually tertiary level. This might not only make sure they are effectively participate in the political body but also help them uplift themselves from their current economic position and become assured to participate in social situations, thus organizing actions that would advocate for their rights. It is not only education that will empower them. Integration efforts should never only result from the government, they need to also help themselves to avail their privileges. They need to organize. "We realize there is electric power in sorted out group. " Paylot Cabalit said, chairperson of LAKAS, an IP group.

Structural Barriers

In this paper, a structural hurdle refers to those barriers which exist within the Philippine system of administration and decrease the likelihood of the indigenous people in increasing their level of contribution and representation like the electoral system.

Indifference of the of almost all on the welfare and pursuits of the minority groups

The heaviest issue that the indigenous peoples are facing is the grabbing of the unscrupulous Christians of these ancestral domains for mining and "development" projects. This induced their feeble economic and political weaken even more. This issue however strengthened their heart and made them start the forming of a body that might signify them in Congress. In the case of the Subanon of the Zamboanga Peninsula, they have faced assault and invasion of the Religious loggers; this induced them to get more connection with the exterior and must react to "development" attempts allegedly being rendered with the person. However, despite the advantage brought by this issue, the ancestral lands of the indigenous individuals must be rapidly delivered to them since it is the basis of the well-being and future. While they might own a residence and a way to obtain their livelihood, the land they till is still held by the lowlanders. The land is the lifeblood of the indigenous individuals; therefore, it ought to be returned to them.

In addition, According to Beverly Longid of the just lately accredited Katribu party list, the Indigenous Individuals have historically suffered from the counter insurgency activities of the military services like the indiscriminate bombings and surface combat operations, which result in the disruption with their economic activities, devastation of farms, forests, waters, invaluable heirlooms and lack of lives and homes. The indigenous individuals, the marginalized people surviving in the far-flung areas in the countr doubly suffer from the influences of such military activities.

One huge problem of the Filipino majority is their insufficient awareness to the minority sectors. Many, if not indifferent have grown to be so apathetic on the politics and sociable issues of the united states that they lack consciousness of the plight of their indigenous brothers. Despite the fact that they don't directly participate in the oppression of these minority group, their apathy already means they are siding with the oppressors given that they let them take over and control everything with their own advantage. It could be said that there is too little effort from the majority who are expected to help the IPs out given that they have the good thing about better resources and education. In the case of the Agta of Iriga, Albay or what we realize as the Negrito, through time they have become a distinct group of individuals being forced to the hinterlands because of profession, migration and colonization which compounded their problems of success (UGAT National Conference, 1996). Having to contend with all forms of oppression, these cultural minorities have grown to be marginalized because of the lack of consciousness for the majority to understand the subculture they have long resided with.

Electoral Systems

Electoral systems translate the votes cast in general election into chairs won by functions and candidates. The purpose of most electoral systems is usually to be representative; to provide a tone to minorities and register dissent. Therefore, to take care of people in diverse contemporary society as equals requires more than a system predicated on "majority rules" (Anthony 27). Up until 2009, the indigenous people didn't have an accredited get together list to stand for themselves in the congress. It's important for the indigenous visitors to have a representative in the national level that is one with their kind. As mentioned in the theory of mirror representation, there must be a similarity between your representative and the symbolized to improve the responsiveness of participants (Anthony, 40). If the candidate is not elected by or connected I formal way to the indigenous group, there is absolutely no clear way of ensuring that that applicant will speak for the needs or concerns of the indigenous individuals, there is absolutely no explicit string of command demanding them to do so.

It must also be stressed that no person can maintain power with no blessings of the central electricity. This blessing seem to be very difficult to avail so most indigenous people, if not being given enough opportunity in the legislative body to deal with for their privileges, resort to business of sets of anti- government like the MILF.

Before the 1960s, most indigenous categories were unorganized in the common understanding. The oppressive central ability in the united states has caused a few of the indigenous peoples to rebel and fight the government and it various programs. of the term sense even though they were tightly-knit as communities. With all the worsening influx of destructive tasks in the 1960-1980 period, many indigenous areas in Mindanao, Cordillera and anywhere else increasingly engaged in lively self-organization and mass action. During the 1970s and early on 1980s, some indigenous joined equipped separatist movements such as the Moro Country wide Liberation Forward and Moro Islamic Liberation Front, and into Country wide Democratic Front-affiliated organizations including the Moro Amount of resistance and Liberation Corporation and Cordillera Individuals Democratic Entry. Others grew into broad legal moves for the protection of ancestral lands, recognition of indigenous individuals' protection under the law, and against militarization (IWGIA, ). Because of their lost faith in the federal government, it would be hard for them to allow the authorities to succeed them back and be involved with them in political participation. There's a possibility that this problem might lead to the forever parting of these communities from the government and almost all.

The current politics involvement and representation of the IPs

Over the last ages, the indigenous peoples have gained experience in dealing with the systems of politics with mysterious social structures enforced on them. While some IPs in the country have had the opportunity to influence the political framework of their well known local area, including the Tagbanua in Coron, Palawan this framework is still, generally, largely dependent upon the will of, and negotiations with the nation-state.

Majority of the Indigenous peoples of the country still has a restricted involvement in the country's body politics. Though it could be said they are already participating in the national elections, the inequality between them and almost all is still very evident. For one, the candidates and party lists that they vote for are area of the majority. These prospects, when they succeed would most likely make laws to safeguard their own interest and the eye of the majority where he belongs

In the situation of the Subanon of Zamboanga Peninsula, these were said to be now soaked up in the lowland politics life. They pay taxes, they participate in elections and attend purok meetings, but nonetheless there are signs that they are unfairly treated and being considered advantage of the Bisayan lowlanders (UGAT Country wide Discussion, 1996).

As mentioned previously, the indigenous individuals, though very limited are gaining usage of education and have been arranging themselves. Education and organization are useless if not put to action. "The real measure of folks empowerment is this: In the face of oppression, stand up and benefit self-liberation" says Cabalic.

On August 9, 2008, 25 indigenous peoples groups from all over the country gathered together to create the Katribu party list, in time for the commemoration of the International Day of the Worlds's Indigenous People.

Nelson Mallari, chairman of Central Luzon Aeta Connection (CLAA), said indigenous individuals in the Philippines continue to face discrimination, hence the formation of the party-list group Katribu, which he's secretary- basic.

In 2009, indigenous individuals from Cordillera and Mindanao signed up with Mallari in submitting a petition for the accreditation of get together list teams for the 2010 elections before the Commission payment on Elections. The Katribu charter reads:

We think that we must have a significant role in determining the financial, socio- social and political life of the complete Philippine country and society, and this genuine participation and representation of indigenous individuals at all levels of federal decision- making is necessary.

Even as Mallari acknowledge the rottenness of the political system in the united states, he said that there surely is still a need to make use of all forms of have difficulty. "The parliament is a new area where we can enhance the protection under the law and welfare of the indigenous peoples. " Through Katribu, Mallari said they desire to plan more indigenous individuals in the country to fight for their collective welfare ( Bulatlat, 2009).

Antonio Calbayog of Bigkis at Lakas ng katutubong Mamamayan sa Timog Katagalugan (Balatik), a regional alliance of indigenous peoples in Southern Tagalog, decided. "We have been fighting with each other for our right to ancestral land an our right to self- determination for centuries now. The party list system is another venue in protecting and asserting these privileges. "

In November 23, 2009, Comelec accredited the Katribu get together list. This added boost to their morale and self-assurance to actively job and boost the party's program. It is good to learn that the indigenous people may have a representation in the Congress in the foreseeable future. It gives desire to the other marginalized sector in the united states to officially promote their rights and fight their oppressors.


The indigenous people, though were the first inhabitants of the country was said to be the most marginalized sector in the Philippine world for their smallness in amount. Thus, there are numerous barriers hindering their capacity to be built-into the rest of the population in terms of politics. A few of these obstacles are: their meager education creating those to lag behind all of those other populations in conditions with their socio-economic position and knowledge on the system; indifference of almost all on the minority's welfare and taking benefit of their power to exploit the indigenous individuals' resources ; and their lack of politics representation on the law making body. Nevertheless, they may be struggling to make it through from the varieties of oppression, marginalization, and exclusion in all possible contexts and political settings

The indigenous people now have the opportunity to vote and take part in the elections in the united states. Therefore, supposedly, making them co- identical with the Religious majority. However, it's very evident that equality is doubtful. Even though they participate in the voting process, they could not get anything from the candidates they voted for because mainly the applicants are from the majority who have their own hobbies and also have become so indifferent to them. They only avail little help from the "development" assignments of the government which only boosts the issues on the livelihood and land ownership. Although lately, some neighborhoods of the indigenous people have received their very own certificates of land possession, the government would not provide them with enough rights to get from their newly acquired lands because it threatens the federal government interest. This plight of the indigenous people as it pertains to promoting their rights and welfare could be traced to their lack of representation in the legislative body. This is very ironical because as old as their group may be, they only got a formal representation in the countrywide elections as a party list in '09 2009. Currently their get together list, Katribu is operating for the elections this 2010. The accreditation of their party list possessed given the indigenous people a gateway to readily exercising their privileges and improve their position in the population. It would also promote equality among almost all and the minority and integrate them to the society at exactly the same time, diminish the society's discrimination in it. This could also help promote unity and nationwide identity in the united states and further uphold democracy.

The Politics of Difference; the plight os the iP

As much as the Philippines claim that it is just a democratic country, this say could be observed as very contradicting to the genuine conditions. An obvious line could be observed between the abundant and the indegent, the Religious and the non- Christian, almost all and the minority, with the ex - always gaining the favors and the second option always being considered benefit. The inequality between the two main organizations of men and women in the Philippines is obviously regarded as a violation to the ideals of the constitution. In politics, people in vitality are those that can truly benefit from the state. They are most likely the people from the majority. Which means Philippine government will not really belong to individuals but to the few who are taking benefit of their fellow Filipino.

The minority categories are gaining increasingly more access to the knowledge which shunned them away from the system. That is already an edge to them. Henceforth, they need to begin to double their efforts to fight for his or her rights. Indigenous peoples are gaining the experiences of political techniques that require the elections and political get-togethers. However, it must be pressured that no person can be in power with no blessings of the ruling few who are in the central power. They take control over money, multimedia and government equipment. Unintentionally, this stresses the actual fact that that the only alternate is to succumb to extra-legal types of resistance. Thus, armed challenges and mass activism was shaped ( ).

If the federal government repression of the minority group would continue, mass actions and armed challenges would never stop. Later on, they may not just struggle for their rights and ancestral lands, but would combat for his or her autonomy and own country. A challenge between the majority and minority might occur. Hence, we may lose our indigenous people.

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