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A Purposeless Pilgrimage: The Canterbury Tales

The Canterbury Stories is a assortment of stories told by the character types within the storyplot, compiled by Geoffrey Chaucer. He had written with a solid view which he uses to make a blatant affirmation about the Roman Catholic Church. His judgment is that individuals within the cathedral, including the leaders can be living hypocritical lives. It reflects the theory that the personas inside the Canterbury Tales were over a purposeless, spiritually meaningless pilgrimage. This piece directly resolved the religious issues of the common Englishman. Chaucer was not the only person to shine light on the spiritual hypocrisy, but he allowed even those of lower status to become knowledgeable with the publishing with the Canterbury Tales. Essentially the most interesting development of Chaucer's idea is the fact that history agreed along with his desire for change in the chapel. The Canterbury Tales altered the position of the Roman Catholic Chapel by expressing to the normal man that problem existed within the commonly accepted church.

Chaucer created The Canterbury Stories, a story of your pilgrimage to Canterbury Cathedral in which each one of the characters tell tales with morals. Chaucer commenced the prologue from the perspective of the primary character. The nameless persona was on his way to Canterbury Cathedral when he crossed paths with a big group going in the same direction. He joined their band of twenty-nine, and he enlightened the audience to the looks and personalities of his new acquaintances (Eds, 95. 19-27). Chaucer come to a new public together with the Canterbury Tales in the manner that common people could associate. Each character got a career, partner and family; ambitions, motives, and a reputation. Although Chaucer never completed his initial plans for The Canterbury Stories, he composed the prologue and twenty-four stories (Eds 90). Prentice Hall Literature claims, regardless of the technically imperfect work, the tales, "stand together as a complete work, " (90). This poem used the pilgrims and their stories to further the underlining message.

The Canterbury Tales is a literary work which exhibited the prominence of religious beliefs in Chaucer's time. At the moment in Britain, Catholicism was the most predominant form of Christianity. Church leaders placed great strength; their influence was exceptional. Singman and McClean project so far as to state, "Being truly a part of medieval England is at fact the same as being part of the church. All Christians in European Europe were at the mercy of the spiritual power of the Pope (the Catholic Church was the only officially accepted cathedral in Western European countries, although there were other churches in other places, )" (26). Another large spiritual influence was the encouragement of monasticism. Kјng wrote, "In the officious church ideal view, the medieval world was a world dominated by priests, nuns, monks, and their ideal of continence, " (105). Church, spirituality, and faith were reasonably large areas of the England prior to the Canterbury Stories.

The Canterbury Stories altered the ranking of the Roman Catholic Chapel. Hidden truths are available through the personas and the stories of the pilgrims. Despite the fact that The Canterbury Stories is fiction, these folks represented Englishmen of this time. Chaucer told the viewers who they are and where they have come from. Many times he described with honorable features, yet the unlucky, shameful attributes outweighed the positive. Anthony of Taize said, "Chaucer, without doubt, pretty much recognized that he was better equipped to represent fallen aspect than effective elegance. That would help describe why critics use the word 'idealized' to define Parson and Ploughman portraits. Still, he certainly realized something or two about the possible alternatives to the primrose path. " The chapel could no longer be viewed the same because of the truths of the pilgrims.

To please note the troubled motives of the pilgrimage, Chaucer used instances of people who were likely to understand the significance of the pilgrimage. The Nun or Prioress was the first significant character. She acquired the positioning of aristocracy and was a very sophisticated and cultured female. This nun, Madam Eglantyne was reported to be greatly sentimental and kind, as well as wearing a bracelet with prayer beads and performing an everyday prayer (122-166). Oddly enough, she made her spiritual take action of prayer very open public; often times that is not necessary. In Matthew 6:5 it says, "And when you pray, do not be like the hypocrites, for they like to pray position in the synagogues and on the street corners to be observed by men. I tell you the reality, they have received their reward in full, " (The Treasure Study Bible 1324). Verse six and seven continue on to state prayer should often be private and personal. Although praying in public areas is not incorrect, the motives of the Nun are doubtful. Her prayers appear to acquire been simply out of responsibility. Swisher boasts, "[The] Prioress is more worldly than religious, " (39). She provided the appearance to be spiritual, yet she will seem to become more concerned with etiquette.

Her focus may have been on proper living and etiquette, but the Nun certainly would not

be considered corrupt in comparison to her fellow spiritual aristocrats, the Monk and the Friar. About the Monk, Chaucer composed, "The Rule of St. Benet or St. Maur/ As old and tight he tended to disregard; /He release by the items of yesterday/ And got the modern's world's more spacious way, " (177-180). This monk certainly did not have the want to oppose the ways of the world. He loved food, and hunting and "he spared no charge, (196)". The Monk presented the disappointing reality of the devout spiritual figures.

In The Canterbury Stories, Chaucer allowed the audience to know the Friar is a man who shouldn't be respected. The Friar, known as Hubert, was an openly religious man (279). He was a member of all four of the monastic purchases, yet he lived this is the way he wished. Chaucer composed, "For he was certified to listen to confessions, / Roughly he said, with more than priestly scope; / He previously a special certificate from the Pope, " (223-224). Chaucer then suggested, "Therefore instead of weeping or prayer / One should give sterling silver for a poor Friar's care and attention, " (235-236). In lines 245-250, Chaucer described his marriage with barmaids and the near by taverns. He published, "For in so eminent as a man as he/ It had been not appropriate with the dignity/ Of his position. " He embraced worldly living. Worldly living entirely contradicts the idea of being truly a friar. He rebuked people that have a speck in their eye, overlooking the plank in his own (Matthew 7:3, The Treasure Study Bible 1326). The stanzas continue recording all of the worldly activities in which he was engaged. He abused his electric power, took benefit of the vulnerable, and participated in an immoral lifestyle.

On the other palm for the first time in the entire prologue, the reader feels appreciation for one of the pilgrims. He was a "holy-minded man, " (487) who Chaucer declared "truly knew Christ's gospel and would preach it, " (491). The Parson was diligent, humble, and led by following God's Word himself. Chaucer never stated such respectable things of the other twenty-eight pilgrims. This ideal pilgrim represented the hope for the Roman Catholic Church when everything else was falling aside. The genuine life of the Parson pointed out that not absolutely all of the church was in the incorrect. The Parson symbolized the remaining purity. His lifestyle alternatives were almost directly opposite of the numerous other pilgrims. One notable difference was his extreme selflessness. Chaucer composed, "He much disliked extorting tithe or rate, " unlike the Pardoner. He helped fellow Christians in need; he was simply a call away (495-504). Chaucer was very clear about his located with the Parson. "I believe there never was a much better priest. / He wanted no pomp or glory in his working, / No scrupulosity acquired spiced his emotions. / Christ and His Twelve Apostles and their lore/ He educated, but implemented it himself before, " ( 534-536). True Christianity was definitely not prevalent in the note in The Canterbury Tales. Excluding the Parson, nearly all its personas contradicted the idea of purity and godliness.

Chaucer saved the most extreme persona descriptions for previous; the Pardoner was one of the strongest examples of a corrupt spiritual character in The Canterbury Stories. The Pardoner sold relics of no value and of no relevance to the gullible Christians by his convicting tunes and sermons. John Wellford says, "He's therefore a 14th century English version of the snake-oil salesman. " He got benefit of the ignorant and deceived congregations into handing in hard-earned money for false souvenirs. The best horrifying idea the Pardoner offered is the irony in his sermons and his lifestyle. He lived his life knowing right and doing wrong. The Pardoner was a guy who led his life radically in contradiction to his meant beliefs.

The Pardoner's moral in his story was "Radix malorum est cupiditas. " The moral means "Greed is the main of all bad, " in Latin (Chaucer range 8, 142). His goal in telling the story was to enjoy the benefits associated with those simply wanting forgiveness and a relationship with God. The Pardoner desired tangible benefits. He mentioned, "But i want to briefly make my purpose simply; I preach for only for greed of gain, " (41-42). Salvation of his listeners was completely insignificant to him (23). With all the Pardoner, Chaucer provided a good example of what the pilgrims shouldn't be.

Chaucer's Canterbury Tales changed just how people looked at the Catholic Chapel. He chose to write a fictional account, yet his motives are still clear. One cannot misconstrue a section from Canterbury Tales' prologue. Chaucer had written, "For if the priest be foul in whom we trust / No surprise that a common man should rust; / And pity it is to see-let priests take stock-/ A soiled shepherd and a snowy flock. / The true example that a priest should give / Is one of cleanness, the way the sheep should live, " (511-515). Chaucer needed the common man to start to see the hypocrisy and dual requirements of the Roman Catholic Chapel in the thirteenth century. Handily, as background shows, reform was soon coming (Collinson). Elton announced, "The Cathedral was packed with weaknesses and abuses; reforms have been talked about for a very long time, " (105). The Canterbury Stories assisted in preparation for what is known as The Reformation of the fourteenth century. The Roman Catholic Chapel was put on the spot, uncovering the necessity for reform.

The Canterbury Stories emphasized the realties of the Roman Catholic Church in Chaucer's era. Chaucer's little bit of literature created quite the disruption in the typical view of agreeing to the cathedral. He used the pilgrims planing a trip to Canterbury Cathedral to speak on the spiritual status of the nation and church. There is a very clear message of hypocrisy in a lot of the pilgrims who lay claim Christianity in the storyplot. Looking from a Biblical point of view, their doctrine does not trust their activities. The Canterbury Stories strengthened the desire for purity within the church.

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