Posted at 11.18.2018
A Doll's House, by Henrik Ibsen, shows the powerful independence of the constrained and restricted wife amount, Nora. The symbolism of the macaroons, the lamp, costumes, the Christmas tree, the lark and Nora's departure show the characterization of Nora as a person who reaches first treated as an object, but later battles as a female who wants to live on her behalf own merit. Her husband Torvald sets the typical standard of a guy who handles and manipulates his better half like a doll, Nora's chance from the oppressors in her life are unusual at that time the play was written; Nora thus as an exceptional individual who was prepared to emancipate herself from a male powered household.
Early in the play, Nora subconsciously seeks her own independence. She craves macaroons which her man explicitly forbids her to consume. Despite this, she often sneaks them anyways on her behalf own pleasure. "Hasn't Neglect Sweet Teeth been breaking rules in town today? Used a bite at a macaroon or two?" (Ibsen 1091) The macaroons and Dr. Rank's love for her are symbolic for an escape from Torvald's dominating dynamics. Nora acknowledges that Dr. List loves her which is thoroughly alert to it; however, she refuses to tell her partner and maintains it hidden knowledge from him, similar to the macaroons. Though Nora will not start Torvald and leave with Dr. Rank, she acknowledges him as a friend, which effectively brings forth camaraderie between your two that is separate from Torvald's knowledge.
Nora's persona is helped bring forth as a doll to be dressed up matching to her experts' whims. Nora's daddy would consistently be disappointed and disgruntled with her if her ideas differed from his own, and she was later haunted by forging her father's signature as well as Krogstad's loan, even if it was just to help her spouse. Perhaps she is afraid in order to Torvald because it would demean him as a man to learn he owed anything to his partner. Nora says, "How painful and humiliating it would be for Torvald, along with his manly independence, to know that he owed me anything!" (Ibsen 1128) Her spouse also further established the idea of Nora as a doll of his own. He outfitted her up in outfits for their masquerade. This dress up is also seen in the Christmas tree that Nora and Torvald decorate. Like their matrimony, the wonder and light of the Holiday tree is a faade.
Torvald often relished calling Nora his little "lark", "Pass up. Obstinate", "my little squirrel", "my little songbird". This terminology reaffirms that though he sensed she was endearing and cute, her desires eventually were subordinate to his own. This is also true in the symbolism of the lark. Torvald questions Nora, "Is the fact that my little lark twittering out there?" (Ibsen 1137). Birds are usually symbolic of journey and liberty, for him to compare her to a parrot becomes ironic due to the lack of flexibility he offers her in their house environment. She lives by and for her hubby, in his house, with her wings clipped.
Towards the end of the play, Nora has an epiphany and brings forth the claim that thought she's been oppressed her very existence, she no longer will be. "Our home has been nothing but a play-room. I've been your doll-wife here, just like at home I got Papa's doll-child" (Ibsen 1146). For Nora, this realization is vital to her development as a free of charge woman. Both main men in her life, her daddy and Torvald, have been treating her much less equal individuals, but as a plaything. Torvald expresses, "I wouldn't be considered a man easily didn't find you doubly attractive because of your womanly helplessness" (Ibsen 1143). The ugliness and falsities of these love also have come forth when Torvald reveals how it's Nora's job to be solely, helplessly rely on her behalf husband. This is helped bring forth especially in the symbolism of the Holiday tree. Like their matrimony, it was regarded as beautiful and ornate, but is currently unappealing and desolate after the truth is uncovered. Though Torvald descents and says that Nora has an equally important responsibility as a mother and partner, this does not sway Nora's fix. She proclaims, "I have another duty equally sacred" (Ibsen 1147). The work Nora talks of is the work of self-actualization. She wants to be recognized as her own person, not simply as a wife or a mother. This ideology was very much considered blasphemy at that time the play was written; however, now one can look at it among the first steps toward the feminist motion.
Nora's ending scenes demonstrate the validity and reality of her rest from her oppressors. She will go as far as to say she cannot spend another night time in a stranger's household, exhibiting that her man never really realized her. Torvald seems Nora's deceit would poison the kids, stating, "I shall not allow you to bring up the children; I dare not trust them to you" (Ibsen 1142). That is Torvald's way of stripping Nora of her motherhood. Nora, however, realizes that it had not been her debt that could poison the children, but rather the treating the children that could poison them. If it continuing, they would become dolls like her. Along with the Xmas tree being stripped and dismantled, Nora also changes out of her tarantella costume. The halloween costume that Torvold adored and made him feel so in love with her. She leaves the disguise of her costume and exposes her true do it yourself. That is symbolic of Nora's departure from a guy who enjoyed making her dress up for his amusement. "I pretend you are my secret love, my young, hidden knowledge bride-to-be, and nobody has the slightest suspicion that there surely is anything between us" (Ibsen 1137). Torvald's fantasies of Nora in some type of peril, almost someone different, show the illusion and faade behind their relationship.
Torvald thinks in his honor as a man; he will not consider the validity and moral support behind Nora's loan until it's too later. He reprimands Nora until he realizes she will not be charged. Only once his reputation is not on the line is he willing to make amends. That is characteristic of a guy who loves his partner when it best suites him, instead of a man who is in love with his partner through turmoil. Torvald exclaims, "Just what a horrible awakening! Each one of these eight years--she who was simply my happiness and pride--a hypocrite, a liar--worse, worse--a unlawful!" (Ibsen 1142) Nora sacrifices incredibly for Torvald, but he is not willing to repay the favour because of his honor, even prepared to disgrace her. Torvald also says, "Nora, I'd gladly help your sake. But no man can be expected to sacrifice his honor, even for the individual he adores" (Ibsen 1111). Nora's rebuttal implies that his hypocrisy is intimacy based, which women give for their husbands all their life. "Millions of women have done it" (Ibsen 1149). This implies that Nora identifies that she and many women of her time sacrifice for his or her husband to the idea of it being abnormal and unfair.
By the finish of the play, Nora has entirely noticed that she can't make it through as a doll to be toyed and paraded around. She slams the entranceway behind her after announcing to Torvald that she wants nothing in connection with him ever again. By shutting the door on Torvald and her family, Nora opens a fresh door to a life where she can live how she would like. She could never love Torvald unless he cared for her like an equal, not really a doll. Nora remaining a man who viewed her such as a item or a family pet, his little lark. She does what many women even in the present day era don't have the courage to do; she broke free.