Notable works: "The Satanic Verses", "Midnight's Children", "Quichotte", "Luka and the Fire of Life", "Shame", "Two Years Eight Months and Twenty-Eight Nights", "Step Across This Line", "Shalimar the Clown", "The Moors Last Sigh", "The Golden House"
Salman Rushdie Facts
Salman Rushdie, in full Sir Ahmed Salman Rushdie, (born June 19, 1947, Bombay [now Mumbai], India), Indian-born British writer whose allegorical novels examine historical and philosophical issues by means of surreal characters, brooding humour, and an effusive and melodramatic prose style. His treatment of sensitive religious and political subjects made him a controversial figure.
Rushdie was the son of a prosperous Muslim businessman in India. He was educated at Rugby School and the University of Cambridge, where he received an M.A. degree in history in 1968. Throughout most of the 1970s he worked in London as an advertising copywriter. His first published novel, Grimus, appeared in 1975. Rushdie's next novel, Midnight's Children (1981), a fable about modern India, was an unexpected critical and popular success that won him international recognition. A film adaptation, for which he drafted the screenplay, was released in 2012.
The novel Shame (1983), based on contemporary politics in Pakistan, was also popular, but Rushdie's fourth novel, The Satanic Verses, encountered a different reception. Some of the adventures in this book depict a character modeled on the Prophet Muhammad and portray both him and his transcription of the Qur?an in a manner that, after the novel's publication in the summer of 1988, drew criticism from Muslim community leaders in Britain, who denounced the novel as blasphemous. Public demonstrations against the book spread to Pakistan in January 1989. On February 14 the spiritual leader of revolutionary Iran, Ayatollah Ruhollah Khomeini, publicly condemned the book and issued a fatwa (legal opinion) against Rushdie; a bounty was offered to anyone who would execute him. He went into hiding under the protection of Scotland Yard, and--although he occasionally emerged unexpectedly, sometimes in other countries--he was compelled to restrict his movements.
Despite the standing death threat, Rushdie continued to write, producing Imaginary Homelands (1991), a collection of essays and criticism; the children's novel Haroun and the Sea of Stories (1990); the short-story collection East, West (1994); and the novel The Moor's Last Sigh (1995). In 1998, after nearly a decade, the Iranian government announced that it would no longer seek to enforce its fatwa against Rushdie. He recounted his experience in the third-person memoir Joseph Anton (2012); its title refers to an alias he adopted while in seclusion.
Following his return to public life, Rushdie published the novels The Ground Beneath Her Feet (1999) and Fury (2001). Step Across This Line, a collection of essays he wrote between 1992 and 2002 on subjects ranging from the September 11 attacks to The Wizard of Oz, was issued in 2002. Rushdie's subsequent novels include Shalimar the Clown (2005), an examination of terrorism that was set primarily in the disputed Kashmir region of the Indian subcontinent, and The Enchantress of Florence (2008), based on a fictionalized account of the Mughal emperor Akbar. The children's book Luka and the Fire of Life (2010) centres on the efforts of Luka--younger brother to the protagonist of Haroun and the Sea of Stories--to locate the titular fire and revive his ailing father. Two Years Eight Months and Twenty-Eight Nights (2015) depicts the chaos ensuing from a rent in the fabric separating the world of humans from that of the Arabic mythological figures known as jinn. Reveling in folkloric allusion--the title references The Thousand and One Nights--the novel unfurls a tapestry of connected stories celebrating the human imagination.
In The Golden House (2017), Rushdie explored the immigrant experience in the United States through a wealthy Indian family that settles in New York City in the early 21st century. His next novel, Quichotte (2019), was inspired by Cervantes's Don Quixote.
Rushdie received the Booker Prize in 1981 for Midnight's Children. The novel subsequently won the Booker of Bookers (1993) and the Best of the Booker (2008). These special prizes were voted on by the public in honour of the prize's 25th and 40th anniversaries, respectively. Rushdie was knighted in 2007, an honour criticized by the Iranian government and Pakistan's parliament.
The response of anybody interested in liberty is that we all have a say and the ability to have an argument is exactly what liberty is, even though it may never be resolved. In any authoritarian society the possessor of power dictates, and if you try and step outside he will come after you.
I'm not a prophet, but I always thought it was natural for dictatorships to fall. I remember in 1989, two months before the fall of the Berlin Wall, had you said it was going to happen no one would have believed you. The system seemed powerful and unbreakable. Suddenly overnight it blew away like dust.
The accidents of my life have given me the ability to make stories in which different parts of the world are brought together, sometimes harmoniously, sometimes in conflict, and sometimes both - usually both. The difficulty in these stories is that if you write about everywhere you can end up writing about nowhere.
I've never seen anywhere in the world as beautiful as Kashmir. It has something to do with the fact that the valley is very small and the mountains are very big, so you have this miniature countryside surrounded by the Himalayas, and it's just spectacular. And it's true, the people are very beautiful too.
At the height of the British Empire very few English novels were written that dealt with British power. It's extraordinary that at the moment in which England was the global superpower the subject of British power appeared not to interest most writers.
I didn't want to become some embittered old hack getting his revenge for the rest of my life. And I didn't want to become some scared creature cowering in a corner. I remember telling myself not to carry the hatred around, although I know where it is. I have it in a trunk in storage.
But there's one thing we must all be clear about: terrorism is not the pursuit of legitimate goals by some sort of illegitimate means. Whatever the murderers may be trying to achieve, creating a better world certainly isn't one of their goals. Instead they are out to murder innocent people.
If you take a look at history, you will find that the understanding of what is good and evil has always existed before the individual religions. The religions were only invented by people afterwards, in order to express this idea.
I was 21 in 1968, so I'm as much a child of the '60s as is possible to be. In those years the subject of religion had really almost disappeared; the idea that religion was going to be a major force in the life of our societies, in the West anyway, would have seemed absurd in 1968.
Technology has turned us all into celebrities whose pictures appear everywhere on social media. Even children write messages that travel the world and express intimate details, love stories, preferences and the like. We may wish to be like the great and dream of living in palaces. Yet let us spare a thought or two for the unfortunates who make up perhaps 50% of the world population. Side by side, let us develop the poor people essay and use the social conscience to mitigate their suffering.
Many writing assignments come early in school and continue through at least fifteen years through college...
People definately not our shores show a great deal of optimism regarding our monetary figures, however the tumult of domestic politics and debates, making the dream of a possible "India Glowing", very fragile and bleak, makes it a harsh actuality to simply accept, that India's weaknesses are deep rooted from within. The notion that our country can be an idea held alongside one another will keep getting challenged occasionally through the whole span of the ongoing have difficulties in a bid to define and steer our future ideas and regulations for better governance for India. Sunil Khilnani sets..
Salman Rushdie's novel Midnight's Children explains to the story of Saleem Sinai and occurs throughout the good India in the past year 1915-1978. Because Saleem is usually approaching his 31st birthday, he explains to his existence story to his companion Padma, since he prophetically foresees his impending fatality. The retelling of his life commences with his Grandpa, Adaam Aziz, and the incidents leading to Saleem's birth. Saleem's character is definitely interesting due to events and qualities that contain set him apart. Having been switched with another baby..