Omar Khayyam (May 18, 1048 - December 04, 1131)
Born: 18th May, 1048
Died: 4th December, 1131
Profession/Occupation: Poet
Region: Iran
Notable works: algebra, Euclid, Muslim calendar
Types of literature: Poems

Omar Khayyam Facts

Biography

Omar Khayyam, Arabic in full Ghiyāth al-Dīn Abū al-Fatḥ ʿUmar ibn Ibrāhīm al-Nīsābūrī al-Khayyāmī, (born May 18, 1048, Neyshābūr [also spelled Nīshāpūr], Khorāsān [now Iran]—died December 4, 1131, Neyshābūr), Persian mathematician, astronomer, and poet, renowned in his own country and time for his scientific achievements but chiefly known to English-speaking readers through the translation of a collection of his robāʿīyāt (“quatrains”) in The Rubáiyát of Omar Khayyám (1859), by the English writer Edward FitzGerald.

His name Khayyam (“Tentmaker”) may have been derived from his father’s trade. He received a good education in the sciences and philosophy in his native Neyshābūr before traveling to Samarkand (now in Uzbekistan), where he completed the algebra treatise, Risālah fiʾl-barāhīn ʿalā masāʾil al-jabr waʾl-muqābalah (“Treatise on Demonstration of Problems of Algebra”), on which his mathematical reputation principally rests. In this treatise he gave a systematic discussion of the solution of cubic equations by means of intersecting conic sections. Perhaps it was in the context of this work that he discovered how to extend Abu al-Wafā’s results on the extraction of cube and fourth roots to the extraction of nth roots of numbers for arbitrary whole numbers n.

He made such a name for himself that the Seljuq sultan Malik-Shāh invited him to Eṣfahān to undertake the astronomical observations necessary for the reform of the calendar. (See The Western calendar and calendar reforms.) To accomplish this an observatory was built there, and a new calendar was produced, known as the Jalālī calendar. Based on making 8 of every 33 years leap years, it was more accurate than the present Gregorian calendar, and it was adopted in 1075 by Malik-Shāh. In Eṣfahān he also produced fundamental critiques of Euclid’s theory of parallels as well as his theory of proportion. In connection with the former his ideas eventually made their way to Europe, where they influenced the English mathematician John Wallis (1616–1703); in connection with the latter he argued for the important idea of enlarging the notion of number to include ratios of magnitudes (and hence such irrational numbers as Square root of2 and π).

His years in Eṣfahān were very productive ones, but after the death of his patron in 1092 the sultan’s widow turned against him, and soon thereafter Omar went on a pilgrimage to Mecca. He then returned to Neyshābūr where he taught and served the court as an astrologer. Philosophy, jurisprudence, history, mathematics, medicine, and astronomy are among the subjects mastered by this brilliant man.

Omar’s fame in the West rests upon the collection of robāʿīyāt, or “quatrains,” attributed to him. (A quatrain is a piece of verse complete in four lines, usually rhyming aaaa or aaba; it is close in style and spirit to the epigram.) Omar’s poems had attracted comparatively little attention until they inspired FitzGerald to write his celebrated The Rubáiyát of Omar Khayyám, containing such now-famous phrases as “A Jug of Wine, a Loaf of Bread—and Thou,” “Take the Cash, and let the Credit go,” and “The Flower that once has blown forever dies.” These quatrains have been translated into almost every major language and are largely responsible for colouring European ideas about Persian poetry. Some scholars have doubted that Omar wrote poetry. His contemporaries took no notice of his verse, and not until two centuries after his death did a few quatrains appear under his name. Even then, the verses were mostly used as quotations against particular views ostensibly held by Omar, leading some scholars to suspect that they may have been invented and attributed to Omar because of his scholarly reputation.

Each of Omar’s quatrains forms a complete poem in itself. It was FitzGerald who conceived the idea of combining a series of these robāʿīyāt into a continuous elegy that had an intellectual unity and consistency. FitzGerald’s ingenious and felicitous paraphrasing gave his translations a memorable verve and succinctness. They are, however, extremely free translations, and more recently several more faithful renderings of the quatrains have been published.

The verses translated by FitzGerald and others reveal a man of deep thought, troubled by the questions of the nature of reality and the eternal, the impermanence and uncertainty of life, and man’s relationship to God. The writer doubts the existence of divine providence and the afterlife, derides religious certainty, and feels keenly man’s frailty and ignorance. Finding no acceptable answers to his perplexities, he chooses to put his faith instead in a joyful appreciation of the fleeting and sensuous beauties of the material world. The idyllic nature of the modest pleasures he celebrates, however, cannot dispel his honest and straightforward brooding over fundamental metaphysical questions.

Top 3 Omar Khayyam quotes

The Worldly Hope men set their Hearts upon Turns Ashes - or it prospers; and anon, Like Snow upon the Desert's dusty Face, Lighting a little hour or two - is gone.
Anon
Ashes
Desert
Dusty
Face
Gone
Hearts
Hope
Hour
Lighting
Like
Little
Men
Prospers
Living Life Tomorrow's fate, though thou be wise, Thou canst not tell nor yet surmise; Pass, therefore, not today in vain, For it will never come again.
Again
Come
Fate
Life
Living
Living Life
Never
Nor
Pass
Tell
Therefore
Thou
Though
Today
There was a door to which I found no key: There was the veil through which I might not see.
Door
Found
Key
Might
See
Through
Veil
Which

Omar Khayyam books

Rubaiyat of Omar Khayyam: Rendered into English Verse by Edward Fitzgerald with Paintings and Decorations by Sarkis Katchadourian

Rubaiyat of Omar Khayyam: Rendered into English Verse by Edward Fitzgerald with Paintings and Decorations by Sarkis Katchadourian

The Rubáiyát of Omar Khayyám: Illustrated Collector's Edition

The Rubáiyát of Omar Khayyám: Illustrated Collector's Edition

The Rubaiyat of Omar Khayyam

The Rubaiyat of Omar Khayyam

Rubáiyát of Omar Khayyám (Oxford World's Classics)

Rubáiyát of Omar Khayyám (Oxford World's Classics)

Edward FitzGerald's Rubaiyat of Omar Khayyam: With Paintings by Lincoln Perry and an Introduction and Notes by Robert D. Richardson

Edward FitzGerald's Rubaiyat of Omar Khayyam: With Paintings by Lincoln Perry and an Introduction and Notes by Robert D. Richardson

RUBAIYAT OF OMAR KHAYYAM 1952 ILLUSTRATED By DULAC [Hardcover]; DULAC

RUBAIYAT OF OMAR KHAYYAM 1952 ILLUSTRATED By DULAC [Hardcover]; DULAC

The Quatrains of Omar Khayyam: Three translations of the Rubaiyat

The Quatrains of Omar Khayyam: Three translations of the Rubaiyat

Rubáiyát of Omar Khayyám and Salámán and Absál Together With A Life Of Edward Fitzgerald And An Essay On Persian Poetry By Ralph Waldo Emerson

Rubáiyát of Omar Khayyám and Salámán and Absál Together With A Life Of Edward Fitzgerald And An Essay On Persian Poetry By Ralph Waldo Emerson

The Rubaiyiat of Omar Khayyam (Wordsworth Classics)

The Rubaiyiat of Omar Khayyam (Wordsworth Classics)

The Wine of Wisdom: The Life, Poetry and Philosophy of Omar Khayyam

The Wine of Wisdom: The Life, Poetry and Philosophy of Omar Khayyam

The Rubaiyat of Omar Khayyam for Students of Persian Literature

The Rubaiyat of Omar Khayyam for Students of Persian Literature

The Rubaiyat of Omar Khayyam, Fiction, Classics

The Rubaiyat of Omar Khayyam, Fiction, Classics

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